Makna Sholat Wustho dalam Al-Qur’an
Kajian terhadap Penafsiran al-Maraghi dan Jalalain
DOI:
https://doi.org/10.32678/alfath.v14i2.3773Kata Kunci:
Wustha prayer, al-Maraghi, JalalayinAbstrak
Al-Qur’an is a holy book that has never been devoid of discussion until now. This is because most of the verses open up opportunities for various interpretations of meaning. One area of study that is still being debated is the verse regarding wustha prayer. Some call it witir prayer, some call it dzuhur prayer, and some call it Asr prayer. This difference can certainly be a factor of sharper differences among the ummah if they do not understand the arguments of each of these opinions. For this reason, it is deemed important to raise this issue as a topic of study, by raising the opinions of two exegete figures as a comparison of interpretation. Based on the background above, the problem formulations in this thesis are: 1). How do al- Maraghi and Jalalain view the meaning of wustha prayer? 2). How do different views on the meaning of wustha prayer occur between the interpreters?
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Husaini Usman dan Purnomo Setiadji Akbar, Metodologi Penelitian Sosial, (Jakarta; Bumi Aksara,1996).
Imam Jalaluddin As-Suyuthi dan Imam Jalalud-din Al-Mahalliy, Tafsir Jalalain Berikut Asbaabun Nuzul,( Sinar Baru Bandung).
Kementrian Agama RI Al-Quran dan Terjemahnya (Jakarta :PT Sinergi Pustaka Indonesia : 2012) .
Abd Halim Muhammad, Metode tafsir P 330
Lih. I’rab AlQur’an, Karya An-Nuhhas,1/321.
Lih. Tafsir Ibnu Athiyah,2/330.
M. Hasbi Ash-Shaddiqi, Sejarah dan Pengantar Ilmu Al-Quran (Jakarta:Bulan Bintang,1990).
M. Quraish shihab, Kaidah Tafsir,(Tangerang, lentera hati 2013) P 378
M. Quraish Shihab, Tafsir Al-Misbah ”Pesan, Kesan dan Kesadaran Al-Qur’an Vol 1, (. Jakarta: Lentera Hati, 2001).
H. Badrudin, M.Ag. Paradigma Metodologis Penafsiran al-Quran. (Pustaka Nurul Hikmah, Serang, 2018)
M.Quraish Shihab, Membumikan Al-Qur’an “Pesan dan Kesan Para Wahyu Dalam Kehidupan Masyarakat, Mizan, Bandung, 1997.
Nasruddin Baidan, Metodologi Penafsiran Al-Quran (Yogyakarta: Pustaka Pelajar, 2012).
Nasruddin Baidan, Wawasan baru Ilmu Tafsir,(Pustaka Pelajar, Yogyakarta: 1998).
Saiful Amir Ghofur, Mozaik Mufasir Al-Quran,(Yogyakarta, Desember 2013).
Kadar M.Yusuf, M. AG. Studi Al-Quran (Jakarta Amzah 2014) P 85-86
Samsurrohman. Pengantar Ilmu Tafsir. Amzah (Jakarta, september 2014).
Sayyid Quthb, Tafsir fi Zhilalil Quran, (Darusy-Syuruq,Beirut 1412 H/1992 M).
Sayyid Quthub, Tafsir Fizilalil Quran Dibawah Naungan Al-Quran jilid 1-10, (Jakarta Gema Insani Press,2000.).
Tafsir al-Maraghi, Jilid 1
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2020-12-31
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Syamsiyah, S. I. (2020). Makna Sholat Wustho dalam Al-Qur’an: Kajian terhadap Penafsiran al-Maraghi dan Jalalain. Al-Fath, 14(2), 239–276. https://doi.org/10.32678/alfath.v14i2.3773
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