Konsep Wahyu dan Nabi pada Agama Samawi
(Suatu Kajian Ketauhidan Ilmu KeIslaman)
DOI:
https://doi.org/10.32678/alfath.v12i2.3186Kata Kunci:
Wahyu, Nabi, Tauhid, Agama SamawiAbstrak
Hampir semua agama besar dunia, khususnya yang sering disebut “agama-agama semitik.” (Yudaisme, Kristianisme, dan Islam) yang memang disebabkan latar-balakang sejarah dan “nasab” yang sama, secara fundamental bertumpu pada “wahyu” dan “nabi” untuk menegaskan eksistensinya baik secara ontologis maupun legalistiknya. Oleh karena itu, “wahyu” menjadi salah satu dari tiga pilar utama epistemologgi dalam islam.1 Namun dapat dikatakan bahwa dalam hal yang menyangkut konsep dan detail tentang “wahyu” dan “nabi”, terdapat perbedaan yang sangat mendasar diantara ketiga agama tersebut, makalah singkat ini ingin mencoba mengkaji secara ketauhidin ilmiah, kedua konsep “wahyu” dan “kenabian” dalam ajaran islam, dengan merujuk sumber-sumber utama islam dan analisis-analisis rasional yang dikembangkan oleh para sarjana atau ilmuwan baik klasik maupun modern.
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