Sikap Terhadap Tradisi Barat: Telaah Eurosentrisme Max Weber

Analisis Oksidentalisme Hassan Hanafi

Authors

  https://doi.org/10.32678/aqlania.v13i1.5886
Abstract view: 310 times | PDF downloads: 136 times

Abstract

Sociology is a science that studies human-human relations. Sociology emerged later than other disciplines. Max Weber, a western sociologist who studies the eastern world as the object of his study, is considered to have a lot of ethnocentric content, namely Eurocentric. This has implications for the creation of a reflection of Europe, namely the east, which Weber describes eloquently. Although at first Weber tried to explain the process of change in Western Europe, but oddly enough, he studied the east as the other or the other of Europe. As a methodological tool, the author uses library research. In this study, the author uses Hassan Hanafi's Occidentalism approach to challenge the Eurocentrism narrative offered by Max Weber. The results of this study indicate that Eurocentrism is attributed to Europe which in the course of history will lead to major humanitarian problems that Weber did not calculate such as colonialism and imperialism and requires a full lawsuit against the discourse through Occidentalism.

Keywords:

Ethnocentrism, Hassan Hanafi, Max Weber, Occidentalism, Racialism

Downloads

Download data is not yet available.

References

Adnan, Gunawan. Sosiologi Agama: Memahami Teori Dan Pendekatan. Banda Aceh: Ar-raniry Press, 2020.
Aniroh. “Perang Salib Serta Dampaknya Bagi Dunia Islam Dan Eropa.” At-Thariq: Jurnal Studi Islam dan Budaya P3M-STAI Sufyan Tsauri Majenang 1, no. 1 (2021): 55–70.
Anthias, Floya, Nira Yuval-Davis, and Harriet Cain. Racialized Boundaries: Race, Nation, Gender, Colour and Class and the Anti-Racist Struggle. Racialized Boundaries: Race, Nation, Gender, Colour and Class and the Anti-Racist Struggle. London: Taylor & Francis e-Library, 2005.
Bistara, Raha. “Virtue Ethics Aristoteles Dalam Kebijaksanaan Praktis Dan Politis Bagi Kepemimpinan Islam.” Aqlania: Jurnal Filsafat dan Teologi Islam 11, no. 2 (2020): 179–196.
Chairi, Effendi. “Ketiadaan Otoritas Terpusat Dalam Fenomena Kontemporer Di Indonesia.” SANGKéP: Jurnal Kajian Sosial Keagamaan 2, no. 2 (2019): 197–215.
Chen, Xiaomei. Occidentalism : A Theory of Counter-Discourse in Post-Mao China. New York: Oxford University Press, 1995.
Dulhadi. “TAWARAN PEMIKIRAN ‘ KIRI ISLAM ’ HASSAN HANAFI DAN RELEVANSINYA DALAM PENDEKATAN METODE DAKWAH DI SAMBAS.” JURNAL ILMIAH FALSAFAH Jurnal Kajian Filsafat, Teologi dan Humaniora 6, no. 2 (2021): 107–117.
Hanafi, Hassan. Oksidentalisme : Sikap Kita Terhadap Tradisi Barat. Edited by M. Najib Buchori. Jakarta: Paramadina, 1999.
———. Studi Filsafat 1. Edited by Najib Kailani. Yogyakarta: LKiS, 2015.
———. Studi Filsafat 2. Edited by Najib Kailani. Yogyakarta: LKiS, 2015.
Huff, Toby. “Max Weber, Islam, and Rationalization: A Comparative View*.” Historicka Sociologie 2019, no. 1 (2019): 117–128.
Launay, Robert. “Defining Religion: Durkheim and Weber Compared.” Religions 13, no. 2 (2022): 1–13.
Lebow, Richard Ned. Max Weber and International Relations. Max Weber and International Relations. Cambridge: Cambridge University Press, 2017.
Lederer, Markus, and Chris Höhne. “Max Weber in the Tropics: How Global Climate Politics Facilitates the Bureaucratization of Forestry in Indonesia.” Regulation and Governance 15, no. 1 (2021): 133–151.
Mawikere, Marde Christian Stenly, and Sudiria Hura. “Merambah Etika Protestan Dan Sosiologi Nilai Max Weber ‘Korelasi Antara Calvinisme Dengan Spirit Kapitalisme.’” Jurnal Ilmiah Wahana Pendidikan 8, no. 1 (2022): 76–83.
Muhammad Yuslih. “TEOLOGI HASAN HANAFI DAN RELEVANSINYA DENGAN REVOLUSI INDUSTRI 4.0.” Jurnal Keislaman 5, no. 1 (March 1, 2022): 112–123. http://ejournal.kopertais4.or.id/susi/index.php/JK/article/view/3411.
Mukhlishin, Ahmad, and Aan Suhendri. “Aplikasi Teori Sosiologi Dalam Pengembangan Masyarakat Islam.” INJECT (Interdisciplinary Journal of Communication) 2, no. 2 (2017): 211.
Munafaroh, and Masyhuri. “Analisis Kritis Terhadap Pemikiran Max Weber (Perspektif Islam).” Jurnal Pemikiran dan Ilmu Keislaman JPIK Vol 2, no. September 2019 (2019).
Mustamin, Kamaruddin. “Oksidentalisme Hasan Hanafi.” Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat 17, no. 1 (June 30, 2021): 51–73. https://jurnal.iainpalu.ac.id/index.php/rsy/article/view/714.
Nasr, Seyyed Hossein. Islamic Philosophy from Its Origin to the Present : Philosophy in the Land of Prophecy. New York: State University of New York Press, 2006.
Neal, Larry, and Jeffrey Williamson G., eds. The Cambridge History of Capitalism. I The Rise. Cambridge: Cambridge University Press, 2014.
PERMATASARI, MAYANA RATIH, and SUBAIDI. “KEPEMIMPINAN MASYARAKAT JAWA (ANALISIS PEMIKIRAN MAX WEBER: MASYARAKAT ABANGAN, SANTRI, PRIYAYI DI SURAKARTA, INDONESIA) JAVANESE” 1, no. 4 (2021): 232–245.
Pinem, Milda Longgeita. “Kritik Terhadap Epistemologi Barat.” Jurnal Filsafat Indonesia 3, no. 3 (2020): 122–129. https://ejournal.undiksha.ac.id/index.php/JFI/article/view/27984.
Putra, Ahmad, and Sartika Suryadinata. “Menelaah Fenomena Klitih Di Yogyakarta Dalam Perspektif Tindakan Sosial Dan Perubahan Sosial Max Weber.” Asketik 4, no. 1 (2020): 1–21.
Raho, Bernard. Teori Sosiologi Modern. Edited by Moya Zam Zam. Revision. Flores: Ledalero, 2021.
Raza, Sebastian. “Max Weber and Charles Taylor: On Normative Aspects of a Theory of Human Action.” Journal of Classical Sociology (2022): 1–40.
Ritzer, George. Teori Sosiologi Modern. Edited by Triwibowo B.S. Jakarta: Prenadamedia Group, 2015.
Rofi’ah, Khusniati, and Moh Munir. “Jihad Harta Dan Kesejahteraan Ekonomi Pada Keluarga Jamaah Tabligh: Perspektif Teori Tindakan Sosial Max Weber.” Justicia Islamica 16, no. 1 (2019): 193–218.
Schluchter, Wolfgang. The Rise of Western Rationalism Max Weber’s Developmental History. Edited by Guenther Roth. London: University of California Press, 1985.
Soleh, A. Khudori. EPISTEMOLOGI ISLAM Integrasi Agama, Filsafat, Dan Sains Daiam Perspektif Al-Farabi Dan Ibnu Rusyd. Yogyakarta: Ar-Ruzz Media, 2017.
———. FILSAFAT ISLAM Dari Klasik Hingga Kontemporer. Yogyakarta: Ar-Ruzz Media, 2016. https://drive.google.com/file/d/1NIfV8QKM4Z1aR2JtMTBrZMQCixVbb25J/view.
Syamsuddin, Muh. “Orientalisme, Oksidentalisme Dan Filsafat Islam Modern Dan Kontemporer (Suatu Agenda Masalah).” Refleksi: Jurnal Filsafat dan Pemikiran Islam 18, no. 1 (2018): 47–60. http://ejournal.uin-suka.ac.id/ushuluddin/ref/article/view/1856/1415.
Taufiq, Thiyas Tono. “Kontribusi Filsafat Perdamaian Eric Weil Bagi Resolusi Konflik Dalam Bingkai Masyarakat Majemuk.” Journal of Islamic Discourses 4 (2021): 77–93.
Umam, Khoirul. “Masyarakat Dalam Perspektif Ibnu Khaldun.” Aqlania:Jurnal Filsafat dan Teologi Islam 9 (2018): 255–288.
Weber, Max. Economy And Society. Edited by Keith Tribe. Cambridge: Harvard University

Downloads

Published

2022-06-27

How to Cite

Haryono, S. D. (2022). Sikap Terhadap Tradisi Barat: Telaah Eurosentrisme Max Weber: Analisis Oksidentalisme Hassan Hanafi. Aqlania, 13(1), 37–64. https://doi.org/10.32678/aqlania.v13i1.5886

Issue

Section

Articles